Pastor Wilson Duncan Kwambana, founder and pastor of Mount Olives Church, allegedly molestd a congregant several times claiming to be strengthening her Holy Spirit, a court heard.

Pastor Kwambana, 32, yesterday appeared before the magistrate court facing eight counts of molest. The pastor allegedly told the 22-year-old mechanical engineering student that she had a very bad evil spirit in her.

The pastor later told the girl that the Holy Spirit had chosen a husband for her, and the husband who is identified as Tendai Chivangu.

In June last year, the pastor and her claimed holy spirit husband, including other members of their church went to a valley and told the girl and her holy spirit husband to made loveual intercourse that it will help chase the evil spirit in her away.

During the same month, the Pastor took the girl and other church members again to a Hill, where he had sexual intercourse with her four times in his car.

The court was told that the same team went to different places where the Pastor and her holy spirit husband took turns to made loveual intercourse with the girl.

Khago
CURTIS CAMPBELL, STAR Writer

Dancehall/reggae artiste Khago was recently robbed at the construction site of his unfinished house in Mandeville, Manchester. According to the Nah Sell Out singer, members of his staff were robbed of cellphones and a bicycle.

“Mi just guh pon di site and gunman run een sey dem a look money, about six a dem wid gun,” Khago said.

“Dem butt up one a mi cousin wid gun and tek wey phone and bicycle when dem nuh get nuh money, but I didn’t lose anything else from the property because most of the things dem too heavy to move,” he said.

Feels violated

According to the artiste, he feels violated because he is trying hard to make a better life for himself.

“I feel violated still because from mi start build mi house a bare things start happen. When a nuh police a gunman, when yu a suffa you and everybody good, but as yu start mek a money inna life yu and everybody inna problem,” Khago said.

Khago believes he was set up by some of his own associates.

“More time yu same friend dem sell yu out. Because mi just buy some tiles fi tile out mi madda house and I rarely stay at that house. Suh how much man woulda know sey mi come home wid things?” he questioned.

However, the reggae artiste says he will remain focused on his goals and will not be distracted.

“Right now mi haffi just gwaan duh mi ting and nuh let people break mi, because a try dem a try discourage mi. The matter was reported to the police station and I will continue to strive to be the best that I can be. Some people just don’t want to work in order to make it, they want to survive by taking your things or threatening your life,” he said.

Checks made with the Newport police in Manchester confirmed that a report was in fact made. However, according the police, the report was incomplete as the two persons who were actually robbed, were not present at the time the report was being made.

In the meantime, Khago is gearing up for performances at Sting and GT Taylor’s Christmas Extravaganza. He is also expected to perform in Belize next week, then on to the United States, before closing off the festive season with shows in England.

Songs such as Pushing Me Away and Clean were recently released by the artiste. Khago also recorded a new song for Downsound Records selector and producer Foota Hype called Nuh Man Nah Mind Mi.

Working in the Future Kingdom: what will we be doing in heaven?

At one time or another, most orthodox Christians have asked, “What will we be doing forever in heaven?” Peter Kreeft, a Christian writer, exemplifies the orthodox position concerning Christians in heaven in his book, Every Thing You Ever Wanted to Know About Heaven But Never Dreamed of Asking. In Chapter 3, titled, “What Will We Do in Heaven,” Kreeft comments, “This is the first question most people ask about Heaven.” [1] The following quote summarizes his answer.

The basic idea for my answer to that question comes from Richard Purtill’s book, Thinking About Religion. In Chapter 10— “Life After Death: What Might It Be Like?”—he postulates three human tasks in Heaven in this order: (1) understanding our earthly life “by Godlight,” (2) sharing all other human lives, and (3) exploration into God. [2]

Kreeft’s answer is very telling. He does not go to the Bible to find out what the saved will do forever in heaven. Instead, Kreeft quotes the work of another man who “postulates” an answer. To “postulate” is to set forth a possibility or to make an assumption. So Kreeft admits that the best answer he has for what Christians will be doing in heaven is an assumption. What he fails to realize is that there is no biblical answer to this question because the saved will not be in heaven forever! According to Scripture, Christians will be in heaven with Christ for a short period of time and then return with him to earth. Christians will then be involved with the responsibilities of Christ’s earthly Kingdom.

In the future Kingdom there will be different positions and responsibilities. At the Judgment, each person will “receive what is due him for the things done while in the body, whether good or bad” (2 Cor. 5:10). Therefore, every person will not receive the same reward or assume the same responsibilities. So, the question is not, “What will we be doing in heaven,” but, “What will we be doing in our future life on earth?” The answer to this question can be found in the Word of God.

The Lord is going to make a new earth that will literally be an “Eden” or “Paradise” and, just as God gave Adam and Eve work to do in the Original Paradise, there will be work to do in the coming Paradise. In fact, looking back at what God gave Adam and Eve to do in the Garden of Eden provides a prototype or a snapshot of what life will be like in the future Paradise. Genesis 2:15 speaks about two tasks that Adam and Eve had to perform. God put them in Eden “to [1] work it and [2] take care of it.” The NASB says, “to cultivate it and keep it.” Like any farm or garden, Eden required work or “cultivation.” Adam and Eve had to cultivate the garden just as any farmer has to cultivate and work the soil and take care of the plants.

Eden was a garden with wonderful fruits and vegetables, and therefore the second part of Adam and Eve’s job was to “take care of” or “keep” it. The Hebrew word translated “take care of” is shamar, which means, “oversee, protect, keep, have charge of, tend (for flocks and herds), guard, watch, preserve.” The world was full of animals and, in the Original Paradise, all of them were plant eaters (Gen. 1:30). Part of Adam and Eve’s work was to guard the garden and keep the wild animals from grazing in the Garden of Eden. Imagine Eve looking out the window of her house and shouting; “Adam, the lions are eating my favorite shrubbery. Adam! Get them away from my bushes!” Remember, lions will again eat plants in the future, so you may end up shooing them away from your bushes or your vegetable garden.

God gave Adam and Eve authority and responsibility in the Garden of Eden. He gave them work to do. It should, therefore, be no surprise that various types of work will be part of life on the new earth. The types or work mentioned below are almost always found in the context of the Millennial Kingdom, not the Everlasting Kingdom. Some types of work, like “gravediggers,” could not be available in the Everlasting Kingdom because there will be no death. Likewise, because there will not be a temple in the Everlasting Kingdom, all the duties associated with the Temple will be eliminated. Some types of work are clearly stated, while others are only implied. Those that are clearly stated include:

1) Administration and rulership. Isa. 1:26; 32:1; Jer. 3:15; 23:4; Ezek. 44:24; Matt. 19:28; 1 Cor. 6:2 and 3; 2 Tim. 2:12; Rev. 2:26 and 27.
2) Builders. Isa. 54:12; 60:10; 61:4; Jer. 30:18; Ezek. 36:10 and 33; Amos 9:14.
3) Cleanup duties. Isa. 9:5; Ezek. 39:14 and 15.
4) Farmers. Isa. 30:23 and 24; 32:20; 61:5; 62:9; Jer. 31:5 and 12; Ezek. 36:9 and 34; 47:12; 48:19; Amos 9:13.
5) Fishermen. Ezek. 47:10.
6) Gravediggers. Ezek. 39:14 and 15.
7) Herdsmen. Isa. 30:23 and 24; 60:6 and 7; 61:5; Jer. 31:12.
8) Landscapers. Isa. 60:13.
9) Metalworkers. Isa. 2:4; 60:17; Micah 4:3.
10) Servants. Isa. 14:2.
11) Temple duties for those Levites who were not pure-hearted. Ezek. 44:10–14.
12) Temple duties for those Levites who stayed faithful. Ezek. 44:15 and 16.
13) Vinedressers. Isa. 25:6; 62:9; Jer. 31:12; Amos 9:13.
14) Workers. Ezek. 48:19.

Types of work that are implied but not specifically mentioned include:

1) Cooks, butchers, and bakers. Isa. 25:6.
2) Musicians. Although everyone will sing and make merry, it seems there will be a need for specialists as there always has been. Isa. 35:10; 65:14; Jer. 30:19; 31:4.
3) Tentmakers. Isa. 54:2; Jer. 30:18.
4) Weavers, tailors, and seamstresses (clothes are worn in the Kingdom). Ezek. 44:17-19; Rev. 19:13,14.

The responsibilities described and implied in Scripture provide a general overview of the kinds of work people will be doing. Those doing the work will include everyone in the Kingdom: Christians, resurrected believers, and the “natural” people who are allowed into the Kingdom at the Sheep and Goat Judgment. Although there will be significant differences in the assignments people receive in the Millennial Kingdom, no one will hunger or be in want. Isaiah 14:30 says, “The poorest of the poor will find pasture, and the needy will lie down in safety.” The picture painted in Scripture of the future Kingdom is one of people enjoying life. They eat and drink, work and play, sing and dance, and enjoy fellowship with their Lord. The Bible does not give, nor does it need to give, a complete description of all the activities in the future. There will be clothing, so there will be tailors and seamstresses, but there is no specific mention of them in the Bible. There will be pots and containers, but there is no mention of potters. There will no doubt be baskets and rugs, but there is no mention of the weaving trades in verses referring to the future Kingdom.

The point is this: the future life on earth will be one of peace and prosperity in a familiar setting. Most people think that eternity will be vastly different from life now, but God did not make a mistake when He created this world and humans as physical beings on it. In fact, He called it “very good.” The Bible describes a future life that will be in many ways very similar to the life that people have lived on earth for centuries—but without disease, war, injustice, hunger, etc. God gives enough information in his Word that people can avoid wild speculation about the future. Bible students can see the future life for what it will be: similar to the way things would have been if Adam and Eve had never sinned and the world had continued to be inhabited by them and their descendants.

When the Kingdom comes and all the saved are in Paradise, will people try to understand their past lives by “Godlight” as Kreeft and other theologians postulate? The biblical evidence suggests they will not. Isaiah 65:17 says, “Behold, I will create new heavens and a new earth. The former things will not be remembered, nor will they come to mind.” No one likes to dwell on painful memories. Although remembering things in the past can be a part of forgiveness and healing, once a person is healed and whole, there is no reason to dwell on past hurts and pains. Philippians 4:8 says, “Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.” Furthermore, Ephesians 5:12 says, “For it is shameful even to mention what the disobedient do in secret.” If these are God’s commands for Christians who live in the midst of a world of sin, how much more will they be true when life in Paradise is enjoyed apart from all the pain of the past? The secret and sinful activities of people today are not a glory to God, and “every hidden thing” will have already been brought up at the Judgment when sinners will receive what they deserve (Eccles. 12:14). When Christians are whole and in their glorious new bodies living in Paradise, it will not glorify God to dwell on this fallen world. [3]

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