This post is based on an email that was sent and in no way reflects the views and opinions of ''Met'' or Jamaicangroupiemet.com. To send in a story send your email to [email protected]

This post is based on an email that was sent and in no way reflects the views and opinions of ''Met'' or Jamaicangroupiemet.com. To send in a story send your email to [email protected]

LICENSED TO WORK…………………..IN BAHAMAS..YIPPEEE

WTF AFRICA- BROTHERS TRAVELLING WITH DEAD BROTHER

The entire Festival Town, commonly called FESTAC in Lagos was thrown into pandemonium on Thursday evening as a decomposing body of a man was discovered inside a duplex on B Close, House 6 of 3rd Avenue. The decomposing body, it was gathered, was that of the younger sibling of two brothers allegedly living together in the duplex which was left for them by their deceased parents.

The corpse was identified as that of Akinbuyi Ajayi, 39, living in the same apartment with Toye Ajayi and Omotola Ajayi, who were identified as his brothers. He was allegedly killed by his brothers and his body kept in a room inside the flat. The corpse had been mutilated by the two brothers. A police source alleged that Toye and Omotola were selling the body parts of their brother for money, adding that the two were caught with some human parts which eventually led to a search on their apartment by law enforcement personnel.

Toye and Omotola were suspected to have chopped off the head, hands, private part and part of the two legs of Akinbuyi and allegedly sold them to suspected ritualists. The decomposing body of Akinbuyi was moved by the policemen attached to FESTAC Police Station led by the Divisional Police Officer, Mr. Mohammed Mu’azu, a Chief Superintendent of Police and officials of Amuwo Odofin Local Government council to a morgue, while the police took other items recovered from the house into custody.

Residents of FESTAC came out in their large numbers to watch the horrifying spectacle as the council officials and policemen removed the body. Apart from the body that was recovered from the house, charms, amulets, a pot filled with human blood and two large dummies of human beings were discovered. Some of the charms and amulets were concealed inside a carton with the inscription: Lord Krishna Agabarthi 999.

Omotola, who claimed to be an engineer denied knowing anything about the corpse. He claimed to be jobless, adding that he depended on goodwill of people to survive along with Toye. He denied knowledge of the death of his brother. He explained that Akinbuyi was arrested recently by sanitation task force, adding that the deceased spent three days in prison.

Omotola also said Akinbuyi was born in 1973 and that he usually went out and came in at will. He told the police that his brother’s killers must have committed the act before dumping the deceased inside one of the rooms. He further said their father died in a motor accident recently. Their father, he claimed, was the owner of the duplex where they live. Akinbuyi’s corpse was dumped in one of the rooms upstairs.

Toye described himself as a primary school teacher. When the police asked him where he teaches, he could not utter a word.

RAPEX

Rape has become endemic in South Africa, so a medical technician named Sonette Ehlers developed a product that immediately gathered national attention there. Ehlers had never forgotten a rape victim telling her forlornly, “If only I had teeth down there.”
Some time afterward, a man came into the hospital where Ehlers works in excruciating pain because his penis was stuck in his pants z ipper.

Ehlers merged those images and came up with a product she called Rapex. It resembles a tube, with barbs inside. The woman inserts it like a tampon, with an applicator, and any man who tries to rape the woman impales himself on the barbs and must go to an emergency room to have the Rapex removed.
When critics complained that it was a medieval punishment, Ehlers replied tersely, “A medieval device for a medieval deed.”

CLIFTON ROCHESTER


Last Updated: Monday, 19 December 2005, 17:54 GMT

Cocaine smuggling leader jailed

Rochester spent money on cars and fee-paying schools
The man behind an international drug smuggling and supply ring has been jailed for 14 years.
Clifton Rochester, 36, of Thistlecroft Gardens, London admitted conspiracy to import and supply cocaine, deception and money laundering offences.

His girlfriend Anita Holmes, 34, was given a two-year suspended sentence at Bristol Crown Court after admitting living off the proceeds of crime.

Millions of pounds of cocaine brought from Jamaica was dealt in Bristol.

The court heard how hundreds of kilograms of cocaine were smuggled from Jamaica to the UK by air and transported along the M4 to reach Bristol’s streets.

‘Obscene profits’

Couriers included former Miss Jamaica contestant Marsha Paragonsingh who worked as an Air Jamaica hostess and hid packages of the drug in a customised body-stocking.

Judge Simon Darwall-Smith told Rochester he had used the “obscene profits” he made to finance a lifestyle of “motor cars, club class travel and fee-paying schools”.

Rochester was arrested in 2003 at Leicester City Football Club’s Walker Stadium.

The other members of his gang were sentenced earlier this year.

Paragonsingh, 26, from St Catherine, Jamaica pleaded guilty and was jailed for seven years for conspiracy to import the drugs.

Rochester’s wife, Latoya Grosse, 29, from Carmelite Road, London was jailed for three-and-a-half years after admitting money laundering and deception offences.

His nephew, Marvin Young, 25, from Bishops Way, London was jailed for five years after admitting conspiracy to import cocaine.

Edmund Young, 38, from Rathcoole Gardens, London and Gerald Jones, 31, of College Road, Bristol were both jailed for six years after admitting conspiracy to supply cocaine.

The final gang member, Elijah Beverley, 26, from Harrow Road, London, was jailed for five years after being found guilty of involvement in the conspiracy to supply cocaine.

WTF AFRICA- TEN YEAR OLD CONFESSES WITCHERY

A 10-year-old Monrovian girl, Angel Nah, confessed that she practices witchcraft with the help of her aunt and others, primarily to kill or harm “family members.”

“My aunt is the one who sent me to witch you. She told me to kill everyone in the house by poisoning your food and water,” Angel had said in her confession.

According to her, she has been involved with practice since she was a day old. She claimed it was her aunt (not named) who initiated her into the practice.

“My girl wants to kill all of us who live within the house, because of the church that was built near our house” a member of Angel’s family narrated.

Little Angel Nah’s Sunday confession followed the death of her seventh-month-old cousin.

“The baby only began jerking, and before I could rush her to the hospital, she was dead” the mother of the child (not named), said.

But Little Angel Nah has since admitted to the killing of her cousin.

“My aunt and I went into the underworld where she told me to break my cousin’s neck when she (the baby) was asleep,” she told a crowd of onlookers on Sunday at the nearby church in the Borough of New Kru Town to the amazement of the several church goers.

Leaving her family in a worried state of mind, the girl continues to confess all of her other wrong doings. She added that she killed her aunt in Ghana by poising her, because “she deserved to die.”

“She killed my sister, and at the same time, my niece! That girl is a witch” shouted her aunt who was earlier accused of being the mastermind of the witches.

Due to the severity of her confessions, the family decided to place the child for prayer and deliverance at a church in Gardnersville.

DISGUSTED

LABOUR LOST- GOODMORNING


Labor Lost by Charlotte Dugan

Whenever I’m at my manual grain mill, if one thing stands out it’s the labor. I’ve gained strength since acquiring it, and am now able to grind straight through for 30-45 minutes without stopping. That’s 30-45 minutes of going in a circle. I’ve no idea how many circles that is–maybe some day I’ll count them.

The full circuit of a human life is often referred to in the form of a circle: The Circle of Life. What is meant is the completion, from birth, to death. Often within that understanding is the concept that when you die, someone takes your place, perhaps in an effort to make us feel as if all is not lost, as if that Good Cause to which we dedicated our lives will be continued and carried on to its completion by another. And yet Ecclesiastes gives us a glimpse into a different perspective:

Ecclesiastes 2:17-19
(17) So I hated life, because the work that is done under the sun was grievous to me. All of it is meaningless, a chasing after the wind.
(18) I hated all the things I had toiled for under the sun, because I must leave them to the one who comes after me.
(19) And who knows whether he will be a wise man or a fool? Yet he will have control over all the work into which I have poured my effort and skill under the sun. This too is meaningless.

To what end, then, do we labor? All of us as human beings wake up each day to a day full of tasks over which we pour out our life. From the time you are born, you are pressured to decide how to “make a living.” Often we are pushed to think of what career we will choose to devote our precious time to by the amount of money it will bring us and that that money is the measure of our mark on this life. Money and physical gain become the quantifier of Success, the goal of the human pursuit. “He who dies with the most toys wins.” It’s true that as we labor, as we invest our energy and resources into this life, we are given things in exchange: some are physical, some are emotional. In the above text, the Preacher discovers that life outside of serving God has no meaning, and Jesus cautioned his followers to be aware of the storehouses of their lives and where their labor was spent.

Matthew 6:19-21
(19) “Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal.
(20) But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal.
(21) For where your treasure is, there your heart will be also.

I live in a house that is now 228 years old in the year 2008. It was built in 1780 by manual tools and manual labor. I can still see the effects of some of that original labor though the people who performed it have long been dead: the full, single tree trunks used in the basement as girders for the rest of the house; the shutters, marked with Roman numerals to keep them in order as sets, with their hand-hewn imperfections; the horse hair in the walls that was used for insulation; the four-seater outhouse in the ell. But we don’t cook over an open fire anymore or have to use the outhouse–in subsequent years, people have added to the house, repaired it or updated it for modern use. We enjoy electricity, indoor plumbing and an electric range. It takes generations of faithful workers to keep a house around this long, their labor evident in the structure, the quality of their work sustaining the structure. So it is with our lives and the proverbial “house” of God. Each day when you rise and set about the tasks before you, you are laboring to some end: either to gain the things of this world, the physical comforts that bring some ease or pleasure, or to the end of adding to God’s “house” and to the work of the ministry. In the first, you can gain much, and then leave it here to someone after you. In the latter, the beauty of Matthew 6:19-21 is that you actually can take it with you because it is stored–with God. What true gain has your labor earned if it is spent merely on this life?

(As a parenthetical note, while we’re speaking here of the rewards paid to you, the servant/laborer, we must note that not all the effects of your effort will show up only in your future life. As you labor for God now, spending your personal resources–your time, your money, your home, etc–in the service of the Body of Christ and for the house of God, you leave behind you an immediate outcome. Like the laborers who worked on my home over the years, you leave behind here, on this earth, even with its corruption, a beautiful work, a legacy for those who share this earth with you and those who will come after you.)

Mark 8:36
What good is it for a man to gain the whole world, yet forfeit his soul?

Luke 12:13-21
(13) Someone in the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.”
(14) Jesus replied, “Man, who appointed me a judge or an arbiter between you?”
(15) Then he said to them, “Watch out! Be on your guard against all kinds of greed; a man’s life does not consist in the abundance of his possessions.”
(16) And he told them this parable: “The ground of a certain rich man produced a good crop.
(17) He thought to himself, ‘What shall I do? I have no place to store my crops.’
(18) Then he said, ‘This is what I’ll do. I will tear down my barns and build bigger ones, and there I will store all my grain and my goods.
(19) And I’ll say to myself, “You have plenty of good things laid up for many years. Take life easy; eat, drink and be merry.”’
(20) But God said to him, ‘You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?’
(21) “This is how it will be with anyone who stores up things for himself but is not rich toward God.”

God calls this man a fool.

What I am not saying: I am not saying that everyone working in a career or a job that is not directly connected to ministry work is wasting their labor. I am not saying that anyone who has the capacity to make a lot of money or who lives in a beautiful home has wasted their labor. It is not, nor has it ever been about the physical things, but it is and always has been about the posture of our heart, the willingness we have to use the “good crop” that our ground produced for any- and everything that God’s will might have us do.

1 Corinthians 3:10-15
(10) By the grace God has given me, I laid a foundation as an expert builder, and someone else is building on it. But each one should be careful how he builds.
(11) For no one can lay any foundation other than the one already laid, which is Jesus Christ.
(12) If any man builds on this foundation using gold, silver, costly stones, wood, hay or straw,
(13) his work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each man’s work.
(14) If what he has built survives, he will receive his reward.
(15) If it is burned up, he will suffer loss; he himself will be saved, but only as one escaping through the flames.

The labor you invest in this life will come to account on some future Day. While intangible when compared to the luxuries your labor could gain for your enjoyment on this earth, the labor you store with God will one day become very tangible. The promise of rewards is a very real truth in God’s Word and a wonderful motivator from a loving God. (While this article does not get into the details of this promise, see The Christian’s Hope for further research).

In a production of Charles Dickens’ Our Mutual Friend, there is a dust heap that has brought great physical wealth to its owner. The dust heap was born of the trash of the rich throughout many years, and while at first the owner was considered one of the lowest, he discovered when burning their trash that certain items do not burn–gold, silver and precious stones. He began to sift through the ashes discovering treasure until he became so rich he was able to offer the piles to the poor of the surrounding country, inviting them to come and take their hand at the piles and piles of gray dross. The analogy in Corinthians becomes very clear in the light of this ash heap–what you “dress” yourself with in this life will be tested by fire. We have the wonderful promise for Christians that they themselves will survive the “cremation” and enter into eternal life, but of our labor, only those things that survive that future fire will come through and be yours for future enjoyment. And the things considered costly to God, the things God would have you labor for, will be in direct opposition to the items valued by this world in this life.

1 Corinthians 3:18-20
(18) Do not deceive yourselves. If any one of you thinks he is wise by the standards of this age, he should become a “fool” so that he may become wise.
(19) For the wisdom of this world is foolishness in God’s sight. As it is written: “He catches the wise in their craftiness”,
(20) and again, “The Lord knows that the thoughts of the wise are futile.”

Take it with you!

Colossians 3:23-25
(23) Whatever you do, work at it with all your heart, as working for the Lord, not for men,
(24) since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving.
(25) Anyone who does wrong will be repaid for his wrong, and there is no favoritism.

If you find you grapple with greed, with the strong desire to labor for now, fight for your heart: turn off the television and its ads, open the Bible, force yourself to give, pray deeply (prayer does so much to change your heart), see clearly what has been done for you–that this is not all that there is to labor for, the fact that you even have a chance to labor for eternal rewards because eternal life has been offered to you is such a gift! Look not at the standards of “Success” that the world deems of value but God calls “Foolish.” God is faithful to note your labor. Even in what may appear wasted efforts, His accounting is just and right, and His books will be the only ones that stand.

1 Samuel 16:7
But the Lord said to Samuel, “Do not consider his appearance or his height, for I have rejected him. The Lord does not look at the things man looks at. Man looks at the outward appearance, but the Lord looks at the heart.”

Amen!

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