Generally, persons in the public domain are the subject matter of an Item. Admittedly, some innocent (& not so innocent) bystander whose image is captured by the cameraman may become an Item. But, the vast majority of those featured fall into one of two groups.

On one hand we have the Deejays, their proteges and related followers. The other (and more controversial) group comprises those who deliberately -and strangely- hold themselves out as “celebrities and extra special persons”, who are fully aware of the possibility that what is said and done will end up on facebook, an online entertainment site or the nightly news.Their lifestyle and pronouncements, whether it is along Jamaica Avenue, Queens, NYC or Constant Spring Road, Kingston, Jamaica, W.I., consistently call attention to themselves. What makes this second group different from Joe and Jane Public is that they crave attention. Unfortunately, there are some members of these groups who are not competent to deal with scrutiny.

Yes, Metters do push the limits in their postings. Here, diversity, clarification and serious discussion stand side by side with rumour mongering, cass cass and petty behaviour. Metters are from different social backgrounds, some employed, a few no doubt living the same life as those who are featured in the Items and some are these same “celebrities and extra special persons”. Some are daily bloggers, others seasonal. They do not always agree and sometimes give serious food for thought. But what is wonderful is that the blog always manages to pull through, one Item at a time.
What is key to the growth of a blog is the opportunity to respond. Participants on this blog will on any given day be outraged and for reasons that are obvious – and sometimes for personal reasons. But we must be careful that we do not deny those who we openly & explicitly criticize, the right to respond. And, just as we willingly use colorful terms and phrases in our commentary, we must recognize that others too have that right in responding. Let us not become practitioners of that famous quote from George Orwell’s novel ‘Animal Farm”, that “all animals are equal, but some are more equal than others”.

 But please, those who wish to clarify any “issues”, it doesnt help to be a bitch about it, it only adds fuel to the fire
*Article written by Belly Bang* …bum bang

Sixty-nine or 69, also known by its French name soixante-neuf (sixty-nine), is a group of sex positions in which two people align themselves so that each person’s mouth is near the other’s genitals, simultaneously performing oral sex.[1] The participants are thus mutually inverted like the numerals 6 and 9, hence the name. This position can involve any combination of sexes.
Contents
 Method
Two people in a 69 position.If a male partner is present and if he is uncircumcised, his frenulum rubs against the roof of the performing partner’s mouth, while the foreskin and the front of the glans may be stimulated by his partner’s tongue.
Variations of the 69 positions include mutual anilingus or “double rimming,” and digital penetration of either partner’s anus or vagina.
In these positions, the partners are said to experience sexual stimulation simultaneously, but this can also distract those who try to focus solely on pleasuring themselves. The position can also be awkward for partners who are not similar in height.[2]

“Mutual simultaneous oragenitalism is usually referred to in English under the euphemistic French numerical form, “soixante-neuf.” … The ancient Chinese Yang and Yin (male-female) symbol is identical. … The term “soixante-neuf” has not been traced any earlier than certain Whore’s Catechisms published in the 1790’s in France, usually attributed to the … early leader of the French Revolution, Mlle. Théroigne de Méricourt.”[3
“The earliest unequivocal representation of the sixty-nine appears to be that on an oil-lamp preserved in the Munich Museum (Deutsches Museum), and first reproduced in Dr. Gaston Vorberg’s … portfolio, Die Erotik der Antiken in Kleinkunst und Keramik (Munich, 1921) plate 58, showing the woman lying on top of the man. Dr. Vorberg gives this … to be of the period of the Roman Caesars … . However, another oil-lamp of the same kind, showing the sixty-nine almost identically … is more recently reproduced as a full-color plate, in Prof. Jean Marcadé’s Eros Kalos (English-language edition, Geneva : Nagel, 1965), facing page 58, in … lamps preserved in the Heracleion Museum in Greece.”[4]

“A Hindu temple-sculpture from the sacred caverns of the island of Elephanta, near Mumbai in India, showing this position with the man actually standing, and holding the woman hanging down in this from his shoulders, was … brought to England in the late eighteenth century … . … this sculptured fragment … is both discussed and illustrated in Richard Payne Knight’s A Discourse on the Worship of Priapus, privately issued for the Dilettanti Society of London in 1786 … . The illustration in question is a detail engraving given in Payne Knight’s plate XI; and the full form of this sculptured group is … given as plate XXIV”.[5]

DELLY RANKS … HERE I HAVE ATTACHED WIKIPEDIA’S MEANING OF 69… THE TATOO PAN THAT HAS THIS NUMBRIC SEX FIGURE HAS BEEN SPOKEN ABOUT_____.. DELLY DI PEOPLE DEM SEH U CLAIMS U NUH EAT BUT YET U OOMAN HAVE DI TATOO WID 69…. PEOPLE PLEASE COME GIVE UR VIEWS________________ CAUSE IF SHE A WALK WID 69 DAT MEANS UNNO MUS A 69 AND REACH ALL 70 YAH NUNG