Walmart security guard shoots ‘shoplifting’ mother dead in parking lot as she tries to escape with two young children
Shelly Frey was shot dead attempting to drive away from off-duty sheriff deputy Louis Campbell who suspected her of shoplifting
He fired when Frey and her two alleged accomplices accelerated when he opened the car door
There were two small children in the car at the time of the shooting
By JAMES NYE
PUBLISHED: 11:09 EST, 8 December 2012 | UPDATED: 23:55 EST, 8 December 2012

A 27-year-old mother of two has been fatally shot by an off-duty sheriff’s deputy after he suspected her of shoplifting at a Houston Walmart.
Harris County Sheriff’s deputies have said that victim Shelly Frey, Tisa Andrews and Yolanda Craig were stealing when they were confronted by Louis Campbell a 26-year veteran of the force who works as a security guard at the store.
According to Campbell the women ran to their car and when he rushed to open the door, they accelerated away – at which point he fired the deadly shot into the car which hit Frey in the neck.
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Shelly Frey (left and right) was shot in the neck and died after failing to stop for an off-duty sheriff’s deputy in Houston, Texas
Security at the store on the 14000 block of the North Freeway had noticed the three women ‘stuffing items inside their purses’ and notified Campbell, who was working an extra job that evening.
Investigators with Harris County said the three women even attempted to pay for some small items to act as a cover for the shoplifted ones.
After chasing Frey and the other two women to their car, Campbell opened the door and commanded Frey to get out. But she refused, officials said

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Andrews began to drive away while the deputy was standing between the open door and the driver’s seat.
‘She threw it in reverse and tried to run over the deputy,’ said Harris County Sheriff’s Office spokesperson Deputy Thomas Gilliland.
‘He confronted the suspects at exit of the store before they left. One female wouldn’t stop, struck the deputy with her purse, ran off.’
‘I think it knocked him off balance and, in fear of his life and being ran over, he discharged his weapon at that point.’

Tiasa Andrews, Yolanda Craig were arrested at 1300 block of Greens Parkway where their friend Shelly Frey had died from her gunshot wounds

The Walmart store at 14000 block of the North Freeway in Houston where the alleged robbery occurred
Inside the car as it was speeding away were two small children – investigators have said that they were not Frey’s children.
Gilliland said it was clear that the deputy was law enforcement.
‘He was clearly marked in uniform as a Harris County deputy. And identified himself as the suspects were leaving the establishment,’ said Gilliland to KHOU.Com
Despite the shooting, the women fled but eventually they stopped at The Worthington at the Beltway apartments in the 1300 block of Greens Parkway.
Paramedics from the Houston Fire Department arrived to try and save Frey, but she was pronounced dead at the scene.
‘Shelly was the perfect mom, perfect friend, perfect daughter,’ said her father, Shelton Frey.
He said that his daughter had moved to Houston after Hurricane Katrina to start a new life, but the amount of work she could do was limited by her two-year-old who has sickle cell anemia.

The deceased’s mother Sharon Wilkerson was devastated that the deputy fired into a car with two small children inside and killed her daughter
‘Why couldn’t you just shoot the tire, shoot the window?’ said her mother Sharon Wilkerson. ‘Was it that serious?’
She added that even if her daughter had committed a crime, she did not deserve to die and she worries now for her two young grandchildren.
‘How do I tell these children she’s not coming back,’ said Sharon.
‘To me, it should never (have) happened. I wish the officer didn’t shoot her. I wish he shot her tires just to slow her down. That’s a mother you know. And now they have to figure out what to do with the kids,’ said Angel Gaines, a neighbor.
Kesha Sapp, a woman who knew Frey, agreed.
‘What that look like with him shooting with the darn kids in the car? There were kids in the car with them. Why is he shooting at the car? Come on now, that makes him look bad. That don’t even look right,’ said Sapp.
Both Andrews and Craig, the two other women allegedly involved, have been charged with shoplifting.
Tragically, Frey wasn’t even supposed to be at a Walmart that evening.
Earlier in the year she pleaded guilty to stealing shirts and a package of meat from another Walmart and as part of her plea arrangement she agreed to never enter Walmart stores again.
Deputy Campbell is on three days paid leave as is standard protocol. He’s been with the Harris County Sheriff’s Office for 26 years.
The Harris County Sheriff’s Homicide Unit, Office of the Inspector General and the Harris County District Attorney’s Office will investigate this incident. The case will be turned over to a grand jury.
Walmart offered the following statement: ‘This is a tragic situation and we recognize this is a difficult time for all parties involved. We’re committed to working with law enforcement and providing any information we have as they determine the facts of the case. Because this is an active investigation, any specific details of the incident should come from law enforcement.
‘We hire off duty officers to provide security to some of our stores. While we have policies in place for our associates to disengage from situations that might put them or others in harm’s way, off-duty officers working at a WM store are authorized to act in accordance with their department’s code of conduct.’

Read more: http://www.dailymail.co.uk/news/article-2245074/Walmart-security-guard-shoots-shoplifting-mother-dead-parking-lot-tries-escape-young-children.html#ixzz2EXBaBbGy
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After long disdain, Jamaica gets 1st patois Bible
By By DAVID McFADDEN | Associated Press – 12 hrs ago
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Associated Press/David McFadden – In this Dec. 3, 2012 photo, the covers of two editions of the new Jamaican patois translation of the New Testament are shown at the office of the Bible Society of the West …more
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KINGSTON, Jamaica (AP) — When English teacher Faith Linton first proposed translating the Bible into Jamaica’s patois tongue in the late 1950s, most people who heard the idea shook their heads.
Some on the deeply Christian island believed it was sacrilegious. Others opposed it because the unique mixture of English and West African languages was widely disdained by the elites as a coarse linguistic stepchild to English, which is the only official language in this former British colony.
“There was shock at the mere suggestion,” said Linton, now 81, a longtime board member of the Bible Society of the West Indies. “People were deeply ashamed of their mother tongue. It was always associated with illiteracy and social deprivation.”
Decades later, Linton’s vision is becoming a reality: After years of meticulous translation from the original Greek, the Bible Society is releasing in Jamaica print and audio CD versions of the first patois translation of the New Testament, or “Di Jamiekan Nyuu Testiment.”
The battle lines have softened somewhat, but there is still substantial opposition to patois in the pulpit. Critics say it will dilute Scripture and undermine the already weak hold many poor Jamaicans have on standard English. Advocates see it as a bold, empowering move that will finally affirm the indigenous tongue as a distinct language in Jamaica.
For patois expert Hubert Devonish, a linguist who is coordinator of the Jamaican Language Unit at the University of the West Indies, the Bible translation is a big step toward getting the state to eventually embrace the creole language created by slaves.
“We’ve now produced a major body of literature in the language, whatever people may think about it one way or the other. And that is part of the process of convincing people that this thing is a serious language with a standard writing system,” Devonish said.
The Rev. Courtney Stewart, general secretary of the regional Bible society, said there is a widespread conviction that Scripture is best understood in a person’s spoken tongue.
He predicts many Jamaicans will be inspired to hear and read the translation in which the shortest verse — “Jesus wept,” following the death of Christ’s friend Lazarus in the Gospel of John — becomes “Jiizas baal.”
In the depiction of the angel Gabriel’s visit to the Virgin Mary that foretold the birth of Jesus, the New King James Bible’s version of Luke reads, “And having come in, the angel said to her, ‘Rejoice, highly favored one, the Lord is with you; blessed are you among women.'”
The patois version says: “Di ienjel go tu Mieri an se tu ar se, ‘Mieri, mi av nyuuz we a go mek yu wel api. Gad riili riili bles yu an im a waak wid yu aal di taim.'”
“It’s extremely powerful for people to hear Scripture in their own language, the language they speak and think in. It goes straight to their hearts and people say they are able to visualize it in a way they’ve never experienced before,” Stewart said.
On the other side, some religious leaders, Anglophiles and other critics characterize Jamaican patois as a rowdy, ever-changing vernacular or “lazy English” that is fine for the playground or market but entirely inappropriate in a place of worship.
“Patois is not potent enough to be able to carry the meaning of the Gospel effectively. It just does not have the capacity to properly reflect the word of God,” said Bishop Alvin Bailey, who leads the evangelical Holiness Christian Church in the southern city of Portmore.
While most words in Jamaican patois have English origins, much of its grammar derives from the languages of West Africa, so it can be nearly incomprehensible to foreigners. The language was created by slaves who were brought to the island by European colonizers, and some say it was designed to prevent slave masters from understanding their words.
Despite the low view some Jamaicans hold for patois, nearly all islanders, regardless of class, can speak and understand it. Those who speak standard English fluently, mostly people from the middle and upper classes, tend to use patois for emphasis, to affect a down-to-earth persona or to talk to someone of a lower class.
The New Testament translation was recently released in Britain, where there is a large Jamaican diaspora.
“The reaction was curiosity at first, mixed with some skepticism, surprise and amusement when the words were spoken, but quite quickly replaced by enthusiasm and admiration,” said Matt Parkes, fundraising director for the Swindon, England-based Bible Society.
In the central England town of Northampton, the Rev. Dennis Hines of the New Testament Church of God said the patois Bible has been received well, especially in prisons where he works as a chaplain and inmates of Jamaican heritage are clamoring for a copy.
“Just to know that there was a Bible in their native tongue has made people feel really proud and excited,” said Hines, who was born in Jamaica but moved to Britain when he was a boy.
The translation is a touchier subject in Jamaica, where activists are pushing for patois to be granted official status alongside English and used in classrooms.
“It will be a process of years, probably, in which some will like it and some won’t, and then an increasing number will eventually accept it over time. That’s the trajectory I see,” Devonish said.
Clive Forrester, who teaches the Jamaican tongue at Canada’s York University, said the biggest obstacle to launching a patois Bible on the island has always been a psychosocial one, not a linguistic one.
“The language can handle any concept or idea in the New Testament. It’s the average Jamaican speaker who has a hard time accepting Jamaican Creole in written contexts and especially one as formal as the Bible,” he said.
Most words in Jamaican patois, like other English Caribbean patois, are English words filtered through a distinct phonetic system with fewer vowels and different consonant sounds. Patois is written phonetically to approximate these differences. So in patois, the English “girl” becomes “gyal.”
A small amount of patois words, between 5 percent and 10 percent, are of African origin, like “nyam” for “to eat.” But the greatest divergence from English is in grammar, which has origins in the languages of West Africa.
An example of West African grammar in Jamaican patois is the way verbs are formed in the past tense. Instead of using a suffix like “ed,” as in “walked,” a patois speaker puts a word before a verb, like “deh.” The English “I walked” becomes “me deh walk” in patois. The same is done in Haitian Creole by adding “te” before a verb to indicate past tense.
Over the years, the Bible has been translated into hundreds of obscure languages and dialects, among them the Ga language of Ghana, the Mi’kmaq spoken mostly by Indians in eastern Canada, and Gullah, which is largely spoken by African-Americans in isolated coastal areas of South Carolina and Georgia.
The advocates of Jamaican patois are thrilled to see their day finally arrive, particularly with the island marking its 50th anniversary of winning independence.
“I am convinced this will have an impact on Jamaican people in every way – academically, psychologically, spiritually,” said Linton, who spoke nothing but patois for the first 12 years of her life.
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Pastor Impregnates Church Member’s Wife And Brags About It During Service

A pastor with a pentecostal church reportedly confessed during one of his sermons that he had sex with a church member’s wife whom he later impregnated.

Pastor Wilson Dhliwayo, in his sermons, also allegedly bragged that even paternal tests would prove that he was the biological father of the unborn child. This was revealed at the Harare Civil Court where the man of the cloth had arraigned the impregnated woman’s husband, Tendai Gezi, seeking a protection order against him.
Pastor Dhliwayo wanted Gezi to be barred from visiting his place place of residence and stop calling him. Gezi told the court that he was the biggest loser saying it was Pastor Wilson who was calling his wife.

He said he was the father of my unborn child claiming that he was the one who impregnated my wife. He said this whilst he was preaching in church. What irks most is the fact that he even brags that the DNA tests will prove that he is the one who impregnated my wife. he has also developed a habit of calling my wife over the phone. I am still in the dark as to why he calls my wife,” revealed Gezi.

The man also told the court that they once convened a meeting at Man of God, Pastor Wilson’s house to discuss the matter. He said they were waiting for the DNA results. “We went to his house on 5 November to discuss the matter. My sister and brother accompanied me to his house where there were some of his relatives,” he said.